Results for 'Frank J. Messmann'

964 found
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  1. Freud, Biologist of the Mind: Beyond the Psychoanalytic Legend.Frank J. Sulloway - 1979 - Journal of the History of Biology 15 (2):317-318.
  2.  51
    Darwin’s Conversion: The Beagle Voyage and its Aftermath.Frank J. Sulloway - 1982 - Journal of the History of Biology 15 (3):325-396.
  3.  42
    Darwin and his finches: The evolution of a legend.Frank J. Sulloway - 1982 - Journal of the History of Biology 15 (1):1-53.
  4. The omega point as eschaton: Answers to Pannenberg's questions for scientists.Frank J. Tipler - 1989 - Zygon 24 (2):217-253.
    I present an outline of the Omega Point theory, which is a model for an omnipresent, omniscient, omnipotent, evolving, personal God who is both transcendent to spacetime and immanent in it, and who exists necessarily. The model is a falsifiable physical theory, deriving its key concepts not from any religious tradition but from modern physical cosmology and computer science; from scientific materialism rather than revelation. Four testable predictions of the model are given. The theory assumes that thinking is a purely (...)
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  5.  37
    The Poison in the Gift: Ritual, Prestation, and the Dominant Caste in a North Indian Village.Frank J. Korom & Gloria Goodwin Raheja - 1990 - Journal of the American Oriental Society 110 (3):548.
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  6.  46
    Rationality and Mind in Early Buddhism.Frank J. Hoffman - 1987, 1992, 2002 - Motilal Banarsidass.
    Chapter 4 MIND AND REBIRTH I The argument of the first three chapters is essentially that the study of early Buddhism is neither methodologically, logically, nor emotively flawed. These chapters argue for the rationality of.
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  7.  38
    Peasants and Monks in British India.Frank J. Korom & William R. Pinch - 1999 - Journal of the American Oriental Society 119 (2):355.
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  8.  75
    The Buddhist Empiricism Thesis.Frank J. Hoffman - 1982 - Religious Studies 18 (2):151 - 158.
    In what follows I argue for two interrelated theses: that early Buddhism is not a form of empiricism, and that consequently there is no basis for an early Buddhist apologetic which contrasts an empirical early Buddhism with either a metaphysical Hinduism on the one hand, or with a baseless Christianity on the other.
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  9.  66
    The many-worlds interpretation of quantum mechanics in quantum cosmology.Frank J. Tipler - 1986 - In Roger Penrose & C. J. Isham (eds.), Quantum concepts in space and time. New York ;: Oxford University Press. pp. 1--204.
  10.  12
    Global Justice and International Economic Law: Three Takes.Frank J. Garcia - 2013 - Cambridge University Press.
    For centuries, international trade has been seen as essential to the wealth and power of nations. More recently we have started to understand its problematic role as an engine of distributive justice. In this compelling book Frank J. Garcia proposes a new way to evaluate, construct and manage international trade - one that is based on norms of economic justice, comparative advantage and national interest. Garcia examines three ways to conceptualize the problem of trade and global justice, drawn from (...)
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  11. Hume Against Spinoza and Aristotle.Frank J. Leavitt - 1991 - Hume Studies 17 (2):203-208.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Against Spinoza and Aristotle1 Frank J. Leavitt It is always good to try to make peace, to try to resolve differences between whatsomebelieveare conflictingpoints ofview. Nevertheless, sometimes the points ofview which are believed to be opposed to each other really do oppose one another and so the most ingenious attempts at reconciliation turn out to have been ill-conceived. Wim Klever has brought considerable scholarship to bear in (...)
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  12.  38
    Educating Nurses for Their Future Role in Bioethics.Frank J. Leavitt - 1996 - Nursing Ethics 3 (1):39-52.
    The emerging new multidisciplinary and crosscultural field of bioethics will require sen sitive, open-minded professionals to take the lead in hospital ethics, in genetic coun selling, and in the teaching of bioethics to students in nursing, medicine and the basic sciences. Nurses with ward experience who return to university to gain an MA or PhD in bioethics are eminently suited for this leadership role, for they may be more likely than physicians to study for a liberal education to supplement their (...)
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  13.  17
    Effects of induced and naturalistic mood on the temporal allocation of attention to emotional information.Frank J. Farach, Teresa A. Treat & Justin A. Jungé - 2014 - Cognition and Emotion 28 (6):993-1011.
  14.  21
    The u-can-act Platform: A Tool to Study Intra-individual Processes of Early School Leaving and Its Prevention Using Multiple Informants.Frank J. Blaauw, Mandy A. E. van der Gaag, Nick R. Snell, Ando C. Emerencia, E. Saskia Kunnen & Peter de Jonge - 2019 - Frontiers in Psychology 10.
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  15.  37
    Systems Biology: at last an integrative wet and dry Biology.Frank J. Bruggeman - 2007 - Biological Theory 2 (2):183-188.
    The progress of the molecular biosciences has been so enormous that a discipline studying how cellular functioning emerges out of the behaviors of their molecular constituents has become reality. Systems biology studies cells as spatiotemporal networks of interacting molecules using an integrative approach of theory , experimental biology , and quantitative network-wide analytical measurement . Its aim is to understand how molecules jointly bring about life. Systems biology is rapidly discovering principles governing the functioning of molecular networks and methods to (...)
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  16.  10
    Google, ChatGPT, questions of omniscience and wisdom.Frank J. Hoffman & Klairung Iso - 2024 - Asian Philosophy 35 (1):14-28.
    The article explores how platforms like Google and ChatGPT, which claim omniscience and wisdom-like attributes, prompt philosophical questions. It revisits religious perspectives on omniscience and their influence on the pursuit of wisdom. The article suggests that while Google may offer compartmentalized omniscience based on user preferences, ChatGPT’s factual accuracy challenges its characterization as omniscient. Nonetheless, ChatGPT can still help humans progress toward wisdom, by integrating the co-creation of knowledge between humans and the unfolding of divine knowledge from Process Thought and (...)
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  17.  56
    Is Any Medical Research Population Not Vulnerable?Frank J. Leavitt - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (1):81-88.
    “Dissecting Bioethics,” edited by Tuija Takala and Matti Häyry, welcomes contributions on the conceptual and theoretical dimensions of bioethics.The section is dedicated to the idea that words defined by bioethicists and others should not be allowed to imprison people's actual concerns, emotions, and thoughts. Papers that expose the many meanings of a concept, describe the different readings of a moral doctrine, or provide an alternative angle to seemingly self-evident issues are therefore particularly appreciated.The themes covered in the section so far (...)
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  18. “The Concept of Focal Point in Models for Inter-religious Understanding”.Frank J. Hoffman - 1993 - In James Kellenberger (ed.), Inter-religious Models and Criteria. St. Martin's and Macmillan.
     
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  19.  81
    Dao and Process.Frank J. Hoffman - 2002 - Asian Philosophy 12 (3):197 – 212.
    This paper is about different types of silence, and about differing processes of philosophical investigation and sagely illumination. It is argued that the sagely Dao of wu wei leads to silence in the sense of no spoken words, and the philosophical way of proof leads to silence in the sense of no spoken words. So both proof and wu wei both lead to silence in the sense of no spoken words. Accordingly there is a type of silence that results from (...)
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  20.  55
    Further remarks on Darwin's spelling habits and the dating ofBeagle voyage manuscripts.Frank J. Sulloway - 1983 - Journal of the History of Biology 16 (3):361-390.
  21.  22
    Google, ChatGPT, questions of omniscience and wisdom.Frank J. Hoffman & Klairung Iso - 2024 - Asian Philosophy 35 (1):14-28.
    The article explores how platforms like Google and ChatGPT, which claim omniscience and wisdom-like attributes, prompt philosophical questions. It revisits religious perspectives on omniscience and their influence on the pursuit of wisdom. The article suggests that while Google may offer compartmentalized omniscience based on user preferences, ChatGPT’s factual accuracy challenges its characterization as omniscient. Nonetheless, ChatGPT can still help humans progress toward wisdom, by integrating the co-creation of knowledge between humans and the unfolding of divine knowledge from Process Thought and (...)
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  22.  14
    The Experience of Human Communication: Body, Flesh, and Relationship.Frank J. Macke - 2014 - Fairleigh Dickinson University Press.
    The Experience of Human Communication approaches everyday communication as a philosophical and psychological matter. Using insights from Merleau-Ponty, Heidegger, and Foucault, Frank Macke stresses that human communication—and with it, the human body—is, first and foremost, a relational phenomenon involving friends and family.
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  23.  11
    The secret of quantum living.Frank J. Kinslow - 2011 - Carlsbad, Calif.: Hay House.
    For years people have been waiting for a book that merges the abstract Eastern philosophy of inner peace with the scientific applications of quantum physics. Well, that book has finally arrived! The Secret of Quantum Living is a straightforward guide that offers profound spiritual insights and a practical, easy-to-apply process for healing and harmonious living. Join Dr. Frank Kinslow on a journey to deep inner peace through what quantum physics calls the "implicate order." Within the pages of this powerful (...)
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  24. Language, belief, and experience in Bengali folk religion.Frank J. Korom - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:567-586.
  25. “Remarks on Blasphemy”.Frank J. Hoffman - 1983 - Scottish Journal of Religious Studies 4 (2).
  26.  21
    Simmel on Social Space.Frank J. Lechner - 1991 - Theory, Culture and Society 8 (3):195-201.
  27. The Problem of Evil and a Plausible Defence.Frank J. Murphy - 1995 - Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an 'occasion' for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  28.  15
    Pindar's Olympian One: A Commentary.Frank J. Nisetich & Douglas E. Gerber - 1984 - American Journal of Philology 105 (4):480.
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  29. What Are ‘We’, And How Do We Know When We Have Communicated?Frank J. Macke - 2000 - American Journal of Semiotics 15 (1-4):233-248.
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  30. “Karma in Buddhism and Jainism: Karma, Rebirth, and the Question of Transferability of Karma”.Frank J. Hoffman - 2001-2002 - Indian Philosophical Annual 23.
  31.  5
    The Evanescence of Ritual and Its Consequences: Reflections on the Phenomenology of Human Communication in the Rise of Cybernetic Culture.Frank J. Macke - 2024 - Philosophies 9 (5):149.
    This paper addresses semiotic elements of ritual in human encounter. The notion of an essential ritual presence in the existential/communicative connection of persons has been established in the work of Langer, Gadamer, and Jakobson. Yet, as Richard Lanigan maintains, vital aspects of Jakobson’s model of communication are typically missed in the application of his work, a consequence of which is that social science no longer differentiates between “communication” and “information”. As such, everything perceived as meaningful is reducible to “message”, and (...)
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  32.  91
    Kant's schematism and his philosophy of geometry.Frank J. Leavitt - 1990 - Studies in History and Philosophy of Science Part A 22 (4):647-659.
    Kant's philosophy of geometry rests upon his doctrine of the "schematism" which I argue is formally identical to the ability to grass the middle term of an Aristotelian syllogism. The doctrine fails to avoid obscurities which were already present in Plato, Aristotle, and Hume.
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  33.  72
    Cultivating an aesthetic of unfolding: Jazz improvisation as a self-organizing system.Frank J. Barrett - 2000 - In Stephen Linstead & Heather Joy Höpfl (eds.), The aesthetics of organization. Thousand Oaks, Calif.: SAGE Publications. pp. 228--45.
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  34.  10
    Radical aesthetics and.Frank J. Barrett - 2000 - In Stephen Linstead & Heather Joy Höpfl (eds.), The aesthetics of organization. Thousand Oaks, Calif.: SAGE Publications. pp. 228.
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  35.  12
    Trade‐offs between the instantaneous growth rate and long‐term fitness: Consequences for microbial physiology and predictive computational models.Frank J. Bruggeman, Bas Teusink & Ralf Steuer - 2023 - Bioessays 45 (10):2300015.
    Microbial systems biology has made enormous advances in relating microbial physiology to the underlying biochemistry and molecular biology. By meticulously studying model microorganisms, in particular Escherichia coli and Saccharomyces cerevisiae, increasingly comprehensive computational models predict metabolic fluxes, protein expression, and growth. The modeling rationale is that cells are constrained by a limited pool of resources that they allocate optimally to maximize fitness. As a consequence, the expression of particular proteins is at the expense of others, causing trade‐offs between cellular objectives (...)
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  36.  23
    A Critical Study of Hinduism.Frank J. Hoffman - 1975 - Philosophy East and West 25 (3):373-373.
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  37.  29
    The Restorative Proportionality Theory.Frank J. Costa - 2019 - The Harvard Review of Philosophy 26:59-81.
    This article offers a normative framework for affirmative action. It argues that affirmative action is not about diversity, but correcting historical injustice. The theory’s presumption is that racial groups would perform equally if not for history, because talent and hard work do not vary by race. The article explores the implications of that premise in answering the most provocative criticisms of affirmative action. Should white students pay for historical wrongs? Should African immigrants benefit from affirmative action? Are Asian Americans unfairly (...)
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  38. The revelation of Jesus Christ.Frank J. Ewart - 1919 - In Donald W. Dayton, Andrew D. Urshan, Frank J. Ewart & G. T. Haywood (eds.), Seven "Jesus only" tracts. New York: Garland.
     
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  39.  31
    Can I play with madness? The psychopathy of evil, leadership, and political mis-management.Frank J. Faulkner - 2010 - In Nancy Billias (ed.), Promoting and producing evil. New York: Rodopi. pp. 63--273.
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  40.  9
    Half hours with the best thinkers.Frank J. Finamore (ed.) - 1999 - New York: Gramercy Books.
    Excerpts from significant works by influential philosophers including Plato's Republic, Machiavelli's The Prince , and Freud's The Interpretation of Dreams , all arranged chronologically.
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  41. Does affirmative action reduce effort incentives? A contest game analysis.J. Franke - manuscript
     
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  42. Galloping technologies: A new social disease.J. D. Frank - 1987 - In A. Pablo Iannone (ed.), Contemporary moral controversies in technology. New York: Oxford University Press. pp. 17--26.
     
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  43.  41
    Inalienable Rights.Frank J. Leavitt - 1992 - Philosophy 67 (259):115 - 118.
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  44.  54
    The influence of the level of performance in one task on the level of aspiration in another.J. D. Frank - 1935 - Journal of Experimental Psychology 18 (2):159.
  45. " They Should Have Known": On the Indeterminacy of Time.J. Frank - 1997 - Common Knowledge 6:150-158.
     
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  46.  28
    Thucydides i. 137. 2.Frank J. Frost - 1962 - The Classical Review 12 (01):15-16.
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  47.  22
    On Whose Terms? Power and Exploitation in Trade.Frank J. Garcia & Peter Dietsch - 2022 - Moral Philosophy and Politics 9 (1):1-10.
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  48. A Harmony and Commentary on the Life of St. Paul.Frank J. Goodwin - 1951
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  49. “Asoka”.Frank J. Hoffman - 2000 - In William M. Johnston (ed.), Encyclopedia of Monasticism: A-L. Fitzroy Dearborn.
     
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  50. “Buddha”.Frank J. Hoffman - 2000 - In William M. Johnston (ed.), Encyclopedia of Monasticism: A-L. Fitzroy Dearborn.
     
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